A New Generation of Christianity
In the early years after the resurrection of Jesus, the apostles added members to their number as vacancies required. The first was a replacement of Judas Acts 1:21-26. This action establishes the principle, which is confirmed by the practice today of The Church of Jesus Christ of Latter-day Saints, that apostolic succession was to be continued and that the ancient apostles intended to replace members of the Twelve each time one died. In addition to Matthias, three others we are aware of became apostles after Jesus' ascension: James in Acts 12:17, Barnabas Acts 14:14; and Paul in Acts 14:14. These three were called early in the Church's history—before A.D. 50. But neither scripture nor other historical evidence gives us any indication of the calling of others. Reasonably near the middle of the first century, the calling of apostles ended and around A.D. 100 apostleship came to an end and the keys of the kingdom were taken. Thus, John's departure was the end of the Lord's Church in the Old World.
At the death of all the apostles commenced a new generation of Christians. It became a generation without aurthority.
The removal of apostolic power was no accident. Obviously had it been God's will, he would have chosen others to continue the apostolic succession. It would seem that the rejection of true doctrine and authority was so widespread the Church as Christ established it could not continue.
The Catholic Church was no more responsible for the Apostasy than were the Baptists, the Presbyterians, or any other of today's churches; like all other Christians since the first century A.D., they were the inheritors of it. The Apostasy had been underway for more than two centuries before what we call the Catholic Church came into existence. Medieval Christianity was the result of the Apostasy, not the cause.
Who, then, were the responsible parties, the ones whom history must see as accountable for the demise of the Early Christian Church? The answer is suggested in the New Testament. Christ and the Twelve foretold and later witnessed the time when Church members would look beyond the simple doctrines of the gospel and bring new ideas into the Christian faith, being no longer content with "sound doctrine" but still had "itching ears" for religion 2 Tim. 4:3-4. And they did what their counterparts do in our own day. They sought out what a modern apostle has called "alternate voices," teachers whose words they found to be more "pleasing unto the carnal mind" Alma 30:53—more intellectually stimulating, more in style with contemporary ideas, or more spiritually titillating—than were the teachings of the Lord's authorized servants, resulting in a spiritual transformation in the Church. The divinely revealed authority of apostles was replace by the self-appointed authority of intellectuals.