There is on the West Coast a statue by Ernesto Gazzeri, a marble depiction of the cycle of life. There we stand and sit as toddlers and children, teenagers, young lovers, the mature and the aged, all of us tenderly gazing at a newborn baby. Two figures to the back, however, face away from the group. These are, of course, an aged couple, supporting one another, they haltingly move away from the family circle.

Each of us enter life through mortal birth and, in due time, disappear through the veil of death. Most of us never sense why we are here.
Nothing is more obvious than what the statue represents, but the sculptor entitled it The Mystery of Life.
Because many Bible passages support the idea of a premortal life, why is it that only The LDS believe in this doctrine?
THE LATTER DAY SAINT DOCTRINE OF PREMORTAL LIFE , once familiar to the faith of Christians and Jews alike, is now the select domain of Latter-day Saints. We alone attest that the God of heaven is, in fact, the Father of our spirits. As a consequence, we are his sons and daughters, created in his image. We alone enjoy the conviction that as children of divine origin we have the capability to become as God. In this, we declare to the world, the text declaring Adam and Eve to be in his image and likeness is literally true. We declare this in the midst of a world of Christians who doubt the legitimacy of the entire creation story and in turn the Bible. We acknowledge the pure meaning: "Ye are gods; and all of you are children of the most High" (Ps. 82:6). We are children with a destiny who in theory and purpose have claim upon the words spoken by the Lord to Jeremiah: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations" (Jer. 1:5). The Prophet Joseph Smith said, "Every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of heaven" (Teachings of the Prophet Joseph Smith, 365). Thus, the declaration from God to the Prophet Jeremiah extends this standard to all who are of the household of faith.
"In our premortal estate we were taught the gospel, making covenants to accept it and live it upon our arrival to Earth. President Spencer W. Kimball said: "We made vows, solemn vows, in the heavens before we came to this mortal life [Abr. 3:22, 24-26].
"We have made covenants. We made them before accepting our position here on earth. Wordsworth alluded to it when he poetically reflected on how we come into this world "not in entire forgetfulness,/And not in utter nakedness,/But trailing clouds of glory do we come/From God." Our "trailing clouds of glory" are those hopeful anticipations and prepared capabilities which we bring with us from afar and which provide us resource and bring purpose to our lives here on earth.
Paul writes "in hope of eternal life, which God, that cannot lie, promised before the world began" (Titus 1:2) . This doctrine is woven throughout Paul's writings (Rom. 16:25-6): "Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:"
And again in Ephesians 1: 3-4
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world,"
It is undeveloped except in the first two chapters of Ephesians; yet that book and the early Christian sources in the previous discussion of it show that the premortal existence of mankind was assumed in discussing the premortal promise of salvation. In the words of the King James Version, God's promise of salvation was made
"before the world began" (Titus 1:2). The Greek phrase is pro chronon aionion, literally "before the eternal times. "
We committed ourselves steadfastly to our Heavenly Father, promising that if He would send us to the earth and provide us mortal bodies and provide us with the priceless prospects that earth life afforded, we would remain clean, we would marry in His holy temple and would nurture a family, promising to teach them in righteousness. It was a solemn oath, a serious contract. He promised us an exciting mortal life with innumerable privileges. To the extent we qualified in righteousness, we would surely gain eternal life, happiness, and progress. There is certainly no other way to obtain these rewards. Thus as Latter-day Saints we believe in having been foreordained (not predestined) to be given all spiritual blessings, in fact, all the ordinances of salvation, long before being born into mortality